Origin & evolution
Borgeet were composed by Srimanta Sankardev and his principal disciple Madhavdev as the musical expression of the Ek Sharan Naam Dharma, the monotheistic Neo-Vaishnavite movement that Sankardev established in Assam in the late 15th century. Sankardev rejected caste hierarchy and image worship in favour of direct devotional surrender to Vishnu-Krishna, and he used music, drama (the Ankiya Nat) and dance (which would become Sattriya) as vehicles for communicating this theology to all social classes.
The Borgeet are composed in Brajavali, a literary language created by Sankardev by blending Sanskrit, Assamese and the Braj Bhasha of the Vaishnava literary tradition, specifically for use in the sattras. This created a deliberately accessible yet elevated literary medium: elevated enough to carry theological content, accessible enough to be understood by non-Sanskrit-educated communities.
Sankardev composed approximately 240 Borgeet; Madhavdev added further compositions. Together they form the complete canonical Borgeet corpus. The compositions are categorised by raga and by thematic content (praise of God, devotional invocation, descriptions of divine episodes) and follow a formal structure that combines fixed melodic patterns with the expressive delivery of the text.
Why Borgeet
A Borgeet is a composed devotional song with a fixed text in Brajavali, set to a specific raga from the Hindustani classical tradition (though the Sattriya musical tradition's interpretation of these ragas has developed distinctly from the mainstream Hindustani approach). The performance is accompanied by the khol (a barrel drum specific to Assamese music, distinct from the mridangam), bahi (bamboo flute) and taal (cymbals).
Borgeet are typically performed as the opening section of a Sattriya dance performance or at the daily devotional services (naam-prasangas) of the sattras. They are also sung independently as devotional music. The performance tradition emphasises precise replication of the composed melody, text and ornamental details: Borgeet are not vehicles for improvisation in the way of Khayal, but for faithful devotional realisation of the composed text.
The tradition & its craft
Borgeet are transmitted within the sattra (monastery) system of Assam, particularly on Majuli island where the largest concentration of sattras is maintained. The sattra's Bhokots (monks) learn the Borgeet repertoire as part of their religious formation, from senior monks who have maintained the tradition. This institutional transmission within the monastic context is unusually stable compared to most Indian folk or classical music traditions.
Kerala Kalamandalam equivalent for Borgeet does not exist; the primary transmission institution is Visva-Bharati level is the Sangit Bhavana equivalent at Sattriya Nritya Academy in Assam. Borgeet are also taught as part of the Sattriya dance curriculum at Kerala Kalamandalam and at institutions that offer Sattriya training.
Types & forms
Masters across the generations
Signature works
In cinema & popular culture
Borgeet have not been significantly represented in mainstream Indian cinema. Several Assamese films have included Borgeet in devotional contexts. Documentaries on the Sattriya tradition and the sattra culture of Majuli include Borgeet performances.
Contemporary presence
Borgeet maintain a living practice within the sattra system that is more stable than most devotional music traditions of comparable age. The daily performance of Borgeet in the morning and evening services of the Majuli sattras ensures continuous active use of the repertoire. Growing interest in Sattriya dance internationally has also increased awareness of Borgeet as the musical foundation of that tradition. Digital recordings of Borgeet masters from the sattras are increasingly available and have built a small but dedicated audience beyond the traditional community.
Across the regions
Borgeet are practised primarily within the sattra communities of Assam, with the largest concentration on Majuli island. Beyond Assam, they are performed at Sattriya dance events nationwide and at cultural programmes of the Assamese diaspora community. The Guwahati-based cultural institutions and the Sattriya research centres have published notation systems and recordings that have made the Borgeet repertoire more widely accessible.
Where it lives
Recognition & status
Further reading
The Atlas perspective
Borgeet connects directly on the Culture Atlas graph to the Sattriya artform profile (Borgeet is the musical foundation of Sattriya dance), to the Bihu artform (shared Assamese cultural identity) and to the Kerala Kalamandalam institution (which teaches Sattriya including Borgeet). The form's score of 8.2 reflects its deep historical significance and institutional stability.